Thursday, November 28, 2013

Academics Y'all

So sometimes I write academic stuff. So sometimes I edit journals. Here are some examples here:
I promise I will be less boring in my next post.

MA Thesis
In this thesis, the concepts of administration and bureaucracy are argued to be far more important on a personal level than any sort of material possession. By studying the aspects of administration and its subtle, mundane yet somehow bizarre logic, "Please Complete The Form" weaves together a story of laws, lies, perceptions, aspirations and an early morning wrecking ball which sought to destroy a legacy.
"The moment a name is written on a form, administrative space has been entered. Within this paper space, a person is only what they have self-identified, common symbols arranged in such a manner to indicate existence. The form is a dividing line between the personal and the individual within a strict machine: the individual being the physical embodiment of statistical data, the personal serving as something more mystical, more human. Though being human seems to be the lesser concern, as forms, and indeed the spaces which hold and process them, have a different understanding of the living and the dead. By simply miswriting information, one could technically live forever, or never exist, or be in two places at once, which results in a strange kind of immortality, particularly when it has to come to a lawsuit."
(For the full thesis, see below)

The Accidental Iconoclasts
“Art cannot be criticized because every mistake is a new creation”: this is the poster-dogma of self named street artist “Mr. Brainwash” for his first UK show, a reinvention of his premier show in L.A., Life is Beautiful (Old Sorting Office, New Oxford Street, Bloomsbury, London). Initially the spray painted image invokes an avant garde battle cry, however this call to arms may actually be an act self-defence, given the artist’s backstory. Mr. Brainwash came into the public eye via the documentary Exit Through the Gift Shop (2010) . Mixing the mythologies of Emperor Claudius and Darth Vader, an odd but otherwise harmless shop-owner becomes seduced by hype, media, and the benefits of being a dangerous Street Artist via his cousin, the artist Space Invader. To mark the metamorphosis, Thierry Guetta changes his name to “Mr. Brainwash” and via a large public show, betrays the Street Art community by stealing their ideas to gain notoriety. At the end of the film the viewer, like the other artists, is meant to mix revulsion and indignation at the commercial success of Mr. Brainwash. He is portrayed as someone who never truly suffered for his art or developed a style, a fraud. We’re meant to be mad not because he made money, but because he cheated.
(For the full article, see below)

Diamond Rock Stars and The People Who Watch Them
The Shard as we know it now, indivisible from the Southwark skyline, is a both a sign of the times and very much not. The most telling aspect of the building may not be the construction or layout, but in how it simultaneously orients and divides the profession of architecture. From conception to critique, it is both a fore-runner of possible trends and the beginning of the end for a particular kind of architectural persona. The building makes a defining statement about what it means to be "corporate" in a media-savvy and somewhat tech-oppressive environment. Indeed more than any other of Renzo Piano’s work or even Irvine Sellar’s (the man behind Sellar Property Group) investments, the Shard requires something more to be successful: the Shard needs love or better yet, envy. In its raw ambition, the Shard wants to be as photo-friendly as any other tourist spot in London, however there are elements that are preventing the architecture achieving this, elements that boil down to how the Shard is viewed by "us" and "them" .
(For the full article, see below)

A Perfectly Imagined Ruin
“I knew that good like bad, becomes a routine, that the temporary tends to endure, that what is external permeates to the inside, and that the mask, given time, comes to be the face itself.”
When Marguerite Yourcenar wrote the above in 1951 she was referencing the personal struggle of a man who eventually becomes the tyrant he was only pretending to be. Though specific in its imagining, this quote recalls another from Fredrich Nietzsche “Talking much about oneself can also be a means to conceal oneself.” Between these two reflections we can begin to identify a theme: the modern dilemma of labeling. As technology becomes faster, better, more malleable, as influence becomes vast, exotic, tenuous, it seems that to make a mark, to be remembered, requires a fantastic amount of self-assurance. Doubt is for dreams, regret is for memoirs and in the introduction at least, there can be no room for confusion: this is me. That self-assertion is as much about defining what you are as much as what you are not, often resulting in a simplistic ego that may not fit the intent. To become an icon, the modern author must assume whatever they pretend to be and Architects, as part of the authorial community, are not excused. Within the twentieth century in particular, the labeling of architects became the most vastly altered element of the field. Though one site in particular seems to be as philosophically challenging to labels as its designer (the subject of Yourcenar’s novel) was: The Villa Adriana.
(For the full article, see below)

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